Fols.
In die
purificationis marie antequam fiat processus
benedicat sacerdos cereos ante altare ita dicens: Benedic
domine ihesu christe ... Missa de sancta trinitate. Nos autem gloriari oportet ...
Fols.
Missa de domina a natiuitas domini usque ad purificationem.
Salue sancta parens ... Missa generalis
de domina ... tue optulimus maiestati. Per [dominum nostrum ...].
Fols.
Cum sacerdos accepit casulam et descendat ante altare et
dicat: Introibo at altarem dei ... In semiduplicibus et dominicis ... Credo in unum deum.
Fols. Commune
sanctorum.
In vigilia unius apostoli, introitus,
Ego autem sicut oliua ... In translatione cuiuslibet sancti ... tua societate
participes. per dominum nostrum ihesum [...]
Fols.
Missa pro peccatis officium. Omnes que fecisti nobis ...
Fol. 64v originally blank.
Fols.
Missa de domina in aduentum. Rorate caeli desuper ...
De sancta Trinitate ... [77va] indiuidue unitatis
confessio.
Fols.
De sancto Erico officium. Gaudeamus. Collecta, Deus qui es regum omnium ... In festo omnium
sanctorum officium ...
Fols.
Sequentia de domina tempore
paschali.
Several additions in hands of Officium de sancto
Erico of
The most prominent Nordic saint in the missal is St confiteor
after the Deus qui es omnium regum gloria and Letetur ecclesia tua, the first is found only in one introitus
Gloria et honore is only found in two
Gratulemur dulci is only found in
The confiteor on
Two main hands writing Gothic bookhand: hand I on fols.
et, by hand I: examples,
respectively, at
Two grades of lombards, painted alternately red and blue; on fols.
De
resurrectione domini officium). As the change in decoration coincides with
the change in main scribal hands it is possible that each scribe was his own
illuminator.
Lacks covers; the sewing, nowadays damaged and loose in places, may be original.
On
The first-named is probably
It is not known when and how the book came to Pöytyä (Oripää), where it was found
in